Results for 'Sayyid ʻAlī Akbar'

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  1.  2
    Darʹāmadī bar muʼallifahʹhā-yi niẓām-i akhlāqī-i Qurʼān =.Ḥusaynī Rāmandī & Sayyid ʻAlī Akbar - 2020 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Vaḥīd Ḥāmid.
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  2.  4
    Naẓarīyah-i akhlāq-i hanjārī-i Islām bar asās-i Qurʹān-i Karīm =.Ḥusaynī Rāmandī & Sayyid ʻAlī Akbar - 2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & Vaḥīd Ḥāmid.
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  3.  10
    Andīshah-i siyāsī-i mutafakkirān-i Musalmān =.ʻAlī Akbar ʻAlīkhānī, Sumayyah Siyāhʹpusht, Mahdī Ṣāliḥī, Saʻīd Raḥīmī, Ḥabīb Ilāh Mihrʹjū, Zahrā Ṣābirī & Sumayyah Taṣdīqī (eds.) - 2011 - Tihrān: Pizhūhishkadah-i Muṭālaʻāt-i Farhangī va Ijtimāʻī.
    jild-i 1. Az ʻAbd al-Ḥamīd Kātib (59 Sh.) tā Abū al-Ḥasan Masʻūdī (336 Sh.) -- jild-i 2. Az Abū al-Ḥasan ʻĀmirī (291 Sh.) tā Abū al-Faz̤l Bayhaqī (465 Sh.) -- jild-i 3. Az Nāṣir Khusraw (383 Sh.) tā Sadīd al-Dīn ʻAwfī (616 Sh.) -- jild-i 4. Az Najm al-Dīn Rāzī (553 Sh.) tā Fakhr al-Muḥaqqiqīn (748 Sh.) -- jild-i 5. Az ʻUbayd Zākānī (670 Sh.) tā Jalāl al-Dīn Sayūṭī (884 Sh.) -- jild-i 6. Az Rūzbihān Khunjī (825 Sh.) tā Shaykh (...)
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  4. Uṣūl-i akhlāq-i pizishkī.ʻAlī Akbar Mujtahidī (ed.) - 1968 - Tabrīz: Kitābfurūshī-i Chihr, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Firānklīn.
     
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  5.  51
    A Theory of the Temporal Asymmetry of Deliberation.Ali Akbar Navabi - 2013 - Ratio 26 (3):265-278.
    Contemporary theories of the temporal asymmetry of deliberation seek the origins of the asymmetry either in the physics of the early universe or in the epistemic orientation of agents. An attempt is made in the following lines to consolidate the rival thesis that the temporal asymmetry of deliberation is rooted in an ontological divide between the past and the future. I argue that agents can deliberate about the future but not the past because while the past is in a sense (...)
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  6.  93
    Philosophy of science in iran.Ali Akbar Navabi - 2007 - International Studies in the Philosophy of Science 21 (1):75 – 89.
    First steps are taken in the following toward the study of present-day philosophy of science in Iran, by choosing various examples in the hope of showing that philosophy of science in Iran has emerged predominantly as an apologetic and ideological discourse. I start by pointing out the complexities of method in such a study. I then criticise two writing samples by two well-known Iranian scholars, which exemplify the first Iranian reaction to logical positivism. The study continues with a survey of (...)
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  7.  8
    A Co-Word Analysis of Global Research on Knowledge Organization: 1900-2019.Ali Akbar Khasseh, Faramarz Soheili & Omid Alipour - 2022 - Knowledge Organization 49 (5):303-315.
    The study’s objective is to analyze the structure of knowledge organization studies conducted worldwide. This applied research has been conducted with a scientometrics approach using the co-word analysis. The research records consisted of all articles published in the journals of Knowledge Organization and Cataloging & Classification Quarterly and keywords related to the field of knowledge organization indexed in Web of Science from 1900 to 2019, in which 17,950 records were analyzed entirely with plain text format. The total number of keywords (...)
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  8.  5
    Sākhtʹgushāyī-i ʻaqlānīyat-i Islāmī dar ārā-yi Muḥammad ʻĀbid al-Jābirī va Muḥammad Arkūn.Ḥāmid ʻAlī Akbarʹzādah - 2019 - Qum: Kitāb-i Ṭāhā.
    On rationality, reason and criticism -- Arabs. ; Islamic philosophy of Muḥammad ʻĀbid Jābirī and Mohammed Arkoun.
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  9. Dr. Ahmad Aliakbar Mesgari.Ahmad Ali Akbar Mesgari & Hamid Gaesmi - 2011 - Journal of Philosophical Investigations at University of Tabriz 5 (8):191-235.
    The aim of present paper is to introduce the concept of ‘expressive perception’ in Ernst Cassirer’s philosophical mythology. Having Cited Dorothy Emmet’s methodological objection, the author, by recalling Kantian aspect of Cassirer’s thought and referring to the concept of ‘expressive perception’, would make an attempt to reply on his part: according to Cassirer, this level of perceptive experience is the origin of the mythical form of thinking as a whole and, at the same time, is the original and irreducible altogether. (...)
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  10. An Analytical and Critical View of Reid's Ethical Intuitionism.Ali Akbar Abdolabadi - 2013 - Journal of Philosophical Investigations at University of Tabriz 7 (13):103-120.
    In this paper, I have tried to present, by a descriptive – analytic method, an analytical description of, the eighteenth century Scottish philosopher, Thomas Reid's ethical theory - which is known as "Common-Sense Intuitionism" – on the way of perceiving and acknowledging the moral values and norms, and through this analytical description, answering these two questions: "How far does the scope of Reid's ethical intuitionism contain?" and "What is Reid's explanation of the origin of moral error?" With reference to the (...)
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  11.  11
    Abū ʻAlī Miskavayh.ʻAlī Akbar Vilāyatī - 2011 - Tihrān: Shirkat-i Sahāmī-i Kitābʹhā-yi Jībī.
  12. The Role of Perception in Objectivity of Objects in View of Husserl's Philosophy.Mahmoud Sufiani & Ahmad Ali Akbar Mesgari - 2012 - Journal of Philosophical Investigations at University of Tabriz 6 (10):119-137.
    Objectivity is one of the most basic and difficult issues in modern and contemporary philosophy. The present paper is devoted to this issue from view- point of Husserl’s transcendental phenomenology. Since perception, particularly sense perception, in view of intentionality, as lowest level of objectivity can act as the base for perceiving the objectivity of other objects, whether real or unreal, it has been discussed in this paper. To do this, objectivity of the sense perception and its role in leading the (...)
     
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  13.  16
    Impact of advertising: End user perspective.Masroor MasKhanam & Akbar Ali - 2019 - Journal of Social Sciences and Humanities 58 (1):179-189.
    The purpose of this study is to investigate the end user perspective of advertising in Pakistan. This involves exploring and examining the consumer feedback about advertising from multiple dimensions. In this regard, survey was done for the current developments in literature so far, in order to discover a general pattern of consumer attitude that has been developing over time. This leads us to the realization that the advertising has been radically changing since its beginning with the change in literature. Advertisers (...)
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  14.  4
    ʻAyn al-Quz̤āt Hamadānī.ʻAlī Akbar Vilāyatī - 2011 - Tihrān: Shirkat-i Sahāmī-i Kitābhā-yi Jībī.
  15. A survey on the effect of social and cultural factors on the amount and kind of using tv of the youth of tehran.Hassan Hashemidaran & Ali Akbar Zeraatgar - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (11):53-78.
     
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  16.  6
    Islām va ulgū-yi maṣraf: darʹāmadī bar miqdār va chigūnagī-i maṣraf bar asās-i fiqh va akhlāq-i Islāmī = Islām wa namaṭ al-istihlāk: madkhal ilá kayfīyah al-istihlāk wa nawʻīyah wafqan lil-fiqh wa-al-akhlāq al-Islāmīyīn = Islam and patterns of consumption: an introduction to the way of consumption based on Islamic fiqh and ethics.ʻAlī Akbar Kalāntarī - 2009 - Qum: Muʼassasah-i Būstān-i Kitāb.
    On the religious aspects of consumption (economics) in Islam.
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  17.  29
    Moral Change in a Global Village: Islamic Perspective.Seyed Ali Akbar Rabonataj & Ramezan Mahdavi Azadboni - 2012 - Iamure International Journal of Literature, Philosophy and Religion 1 (1).
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  18.  7
    Flipped Presentation of Authentic Audio-Visual Materials: Impacts on Intercultural Sensitivity and Intercultural Effectiveness in an EFL Context.Masoud Khabir, Ali Akbar Jabbari & Mohammad Hasan Razmi - 2022 - Frontiers in Psychology 13.
    Utilizing a pre-experimental pre-test post-test design, this study investigated the effect of an authentic audio-visual American sitcom on the intercultural sensitivity and intercultural effectiveness of a sample of male and female upper-intermediate English students. To this aim, 34 Iranian EFL students were selected through convenient non-random sampling. In order to assure the participants' homogeneity in English proficiency, the selected students were given the Oxford Quick Placement Test prior to the intervention. Over a 10-week period, the participants were presented with nearly (...)
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  19.  33
    On Kant and Husserl on transcendental logic.Mohammad Shafiei & Ahmad Ali Akbar Mesgari - 2020 - Synthese 198 (12):11881-11896.
    It is well known that the notion of transcendental logic has a prominent role in both Kant’s and Husserl’s theories of knowledge. The main aim of the present paper is to study the links between formal and transcendental logic in Husserl on the one hand, and the links between general logic and transcendental logic in Kant on the other. There is a debate about the proper relation between transcendental logic and general logic in Kant’s philosophy. By means of our definition (...)
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  20. A survey on the role of television on political socialization of student of ferdosi university of mashhad.Ali Tolooee & Ali Akbar Zeraatgar - 2011 - Social Research (Islamic Azad University Roudehen Branch) 4 (12):55-74.
  21. al-Ẓāhirīyah al-ʻArabīyah.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
    al-kitāb 1. al-Nasq al-ʻilmī lil-manẓūr al-ẓāhirī lil-ʻulūm al-ijtimāʻīyah -- al-kitāb 2. [Taṭbīqāt al-nasq al-ʻilmī lil-manẓūr al-ẓāhirī fī majāl al-ʻulūm al-ijtimāʻīyah].
     
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  22. ʻIlm al-ijtimāʻ al-Ẓāhirī ʻinda Ibn Ḥazm.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
  23.  4
    Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
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  24. Huwa kitāb Khazinat al-jawāhir fī zīnat al-manābir.ʻAlī Akbar Nahāvandī - 1953
     
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  25. Mabānī-i falsafah.ʻAlī Akbar Siyāsī - 1957
     
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  26.  12
    Taʻlīqah-ʼi Āqā Sayyid ʻAlī Kāzarūnī bar al-Asfār al-arbaʻah-i Ṣadr al-Mutiʼallihīn.Kāzarūnī Shīrāzī & Sayyid ʻAlī ibn ʻAbbās - 2021 - Tihrān: Intishārāt-i Mawlá. Edited by Raz̤ī Shīrāzī & Manūchihr Ṣadūqī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Asfār al-arbaʻah fī al-ḥikmah. ; Islamic philosophy -- Iran.
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  27. al-Qalaq bayna al-ṣūfīyah wa-al-Wujūdīyah: dirāsah muqāranah.Aḥmad al-Sayyid ʻAlī Ramaḍān - 2016 - al-Qāhirah: Maktabat Jazīrat al-Ward.
     
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  28.  26
    Lārestāni Studies 1. Lāri Basic VocabularyComparative Basic Vocabulary of Khonjī and Lārī. Lārestāni Studies 2Larestani Studies 1. Lari Basic VocabularyComparative Basic Vocabulary of Khonji and Lari. Larestani Studies 2. [REVIEW]P. O. Skjærvo̵, Koji Kamioka, Minoru Yamada, Ataollah Rahbar, Ali Akbar Hamidi & P. O. Skjaervo - 1988 - Journal of the American Oriental Society 108 (2):325.
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  29.  1
    al-Mawqif al-naqdī li-mufakkirī al-ʻIrāq al-muʻāṣirīn min al-falsafah al-ḥadīthah: Muḥammad Bāqir al-Ṣadr anmūdhajan.Jabbār 'Alī Sayyid - 2021 - Bayrūt: al-ʻĀrif lil-Maṭbūʻāt.
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  30.  19
    Contemporary Perspectives on Revelation and Qu’Ranic Hermeneutics: An Analysis of Four Discourses.Ali Akbar - 2019 - Edinburgh University Press.
    A number of innovative hermeneutical approaches emerged in Muslim exegetical discourse in the second half of the 20th century. Among these developments is a trend of systematic reform theology that emphasises a humanistic approach, whereby revelation is understood to be dependent not only upon its initiator, God, but also upon its recipient, Prophet Muhammad, who takes an active role in the process.Ali Akbar examines the works of four noted scholars of Islam: Fazlur Rahman, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and (...)
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  31.  14
    Hate the Sin, Love the Sinner: Examining the Role of Religiosity on Generation M’s Attitude Toward Purchasing Luxury Counterfeiting Products in Social Commerce.Saqib Ali, Hasan Zahid, Nadeem Khalid, Petra Poulova & Minhas Akbar - 2022 - Frontiers in Psychology 13.
    Counterfeiting has become a prevalent business worldwide, resulting in high losses for many businesses. Considerable attention has been paid to research an individual attitude toward purchasing luxury counterfeit products in the offline context. However, there is currently lesser-known literature on the given phenomenon in the context of social commerce. Moreover, researchers observed that counterfeiting consumption is associated with consumer ethical values or beliefs. Practitioners and researchers are keen to find those factors that affect consumers’ ethical consumption behavior to reduce pirated (...)
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  32. Regulations in Canada.Hasan Ali, Sandeep Kumar Singh, Babar Iqbal, Neeraj Kant Sharma, Faraat Ali & Md Akbar - 2024 - In Faraat Ali & Leo M. L. Nollet (eds.), Global regulations of medicinal, pharmaceutical, and food products. Boca Raton: CRC Press.
     
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  33.  3
    Etika kedokteran dalam Islam.Ali Akbar - 1988 - Jakarta: Pustaka Antara.
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  34. ʻIlm al-nafs-i Ibn Sīnā.Siyāsī'Alī Akbar - 1954 - Tihrān,: Dānishgāh-i Tihrān.
     
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  35.  1
    Muhammadiyah dan harapan masa depan.Anwar Ali Akbar - 2002 - Jakarta: Nuansa Madani. Edited by H. M. N. Mas'ud.
    New concepts of Muhammadiyah in teaching Islamic values for socio-economic and political development in Indonesia.
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  36.  13
    Muslim reformist scholars’ arguments for democracy independent of religious justification.Ali Akbar - 2020 - Critical Research on Religion 8 (3):217-234.
    This article examines the ideas of three contemporary Muslim reformists, namely Abdolkarim Soroush, Nasr Hamid Abu Zayd, and Muhammad Mujtahed Shabestari, concerning the relationship between democracy and the Islamic principle of shura. The article aims to demonstrate how the theological-philosophical approaches of these scholars—particularly with respect to their methods of interpreting the Qurʾan and the distinctions they draw between the pre-modern and modern worldview—have contributed to the rise of a political discourse which seeks to understand concepts such as shura and (...)
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  37.  22
    Philosophical hermeneutics and contemporary Muslim scholars’ approaches to interpreting scripture.Ali Akbar - 2021 - Philosophy and Social Criticism 47 (5):587-614.
    Although the German philosopher Hans-Georg Gadamer was not a religious thinker or theologian, his work and approach have influenced thinkers in the field of theology. This article explores some ‘overlaps’ between Gadamerian hermeneutics and the ideas of some contemporary Muslim scholars such as Nasr Hamid Abu Zayd, Abdolkarim Soroush, Muhammad Mujtahed Shabestari and Hassan Hanafi regarding issues of textual interpretation and understanding. In particular, the article seeks to understand how such ideas have appeared in these Muslim scholars’ approaches to interpreting (...)
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  38. Navāʻe surosh.Sayyid Zāhid ʻAlī Vāst̤ī - 1998 - Multān: ʻĀlamī Idārah-i Ishāʻat ʻUlūm-i Islāmiyah.
    Collection of articles of a noted Muslim religious scholar published in various local newspapers.
     
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  39.  13
    Governing Corporate Social Responsibility Decoupling: The Effect of the Governance Committee on Corporate Social Responsibility Decoupling.Ammar Ali Gull, Nazim Hussain, Sana Akbar Khan, Zaheer Khan & Asif Saeed - 2022 - Journal of Business Ethics 185 (2):349-374.
    This paper presents an examination of the relationship between the presence and composition of a corporate social responsibility (CSR) committee on the corporate governance board and CSR decoupling. Using a sample of listed firms drawn from 41 countries, we found that the presence of a CSR committee on the corporate board is negatively associated with CSR decoupling. We also noted that the nature of the industry to which a firm belongs, a firm's level of CSR orientation, and corporate governance quality (...)
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  40. Ak̲h̲ālaqiyāt par cand maz̤āmīn maʻ ashʻārulak̲h̲lāq.Sayyid Ashfāq ʻAlī - 1993 - Bhūpāl: Je. Bhārat Pablishing Hāʼūs.
     
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  41.  3
    Mafhūm al-ʻilm bayna al-fikr al-Islāmī wa-al-falsafah al-gharbīyah.Bilḥasan Sayyid ʻAlī - 2019 - al-Jazāʼir: al-Māhir lil-Ṭibāʻah lil-Nashr wa-al-Tawzīʻ.
    Islamic philosophy; civilization; philosophy; philosophy, European.
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  42.  72
    An ounce of prevention or a pound of cure? Multi-level modelling on the antecedents of mobile-wallet adoption and the moderating role of e-WoM during COVID-19.Ahmad M. A. Zamil, Saqib Ali, Petra Poulova & Minhas Akbar - 2022 - Frontiers in Psychology 13.
    During the COVID-19 epidemic, personal safety has received increasing attention, leading to behavioral changes. Mobile-wallet makes it easier for people to keep social distance, which helps stop the spread of the COVID-19 virus. Evolving Internet technology has brought about changes in consumer lifestyle. The current situation of COVID-19 has created a business environment to shift from traditional ways and adopt e-commerce solutions worldwide. Grounded in technology acceptance model theory, this study’s objective is two-fold: First, this study intends to examine perceived (...)
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  43. Raushnī: ak̲h̲lāqī maz̤āmīn.Sayyid Muẓaffar ʻAlī Ẓafar - 2003 - Gilgit: Hanī Sārā Pablishing Neṭ Vark.
    Articles on moral and ethics according to Islamic teachings.
     
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  44.  7
    The dignity of parents: English translation of Azmath-e-Walidain.Sayyid Shāh Aʻẓam ʻAlī Qādirī - 2001 - Hyderabad: Syed Us Soofia Academy.
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  45.  23
    Contraceptive use patterns in Matlab, Bangladesh: insights from a 1984 survey.Mehrab Ali Khan, Caroline Smith, Jalaluddin Akbar & Michael A. Koenig - 1989 - Journal of Biosocial Science 21 (1):47-58.
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  46.  17
    Violations of Basic Rights of Prisoners In Conventional and Islamic Law: Theory and Practice.Mohammed Farid Ali al-Fijawi, Maulana Akbar Shah @ U. Tun Aung & Muneer Kuttiyani Muhammad - 2019 - Intellectual Discourse 27 (2):455-474.
    In jails, the prisoners are often maltreated by the jail authorities.They are abused, and, their fundamental rights as human beings are frequentlyviolated. Although laws upholding the rights of prisoners are plenty,unfortunately, these seem ineffective in preventing the abuse of prisonersin jails. This paper examines the problems of jailed prisoners in general andhighlights their violations of human rights. In particular, this paper discussessexual abuse of prisoners, their mental and physical tortures, and enforcement ofprison labour laws. The paper also focuses on overcrowding (...)
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  47.  11
    Īdahʹālīsm va falsafah-yi Ṣadrāyī.ʻAlam al-Hudá & Sayyid ʻAlī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Akram ʻAskarʹzādah Mazraʻah, Zaynab Shakībī & Bāsim Al-Rassām.
  48.  10
    Nūʹmīnālīsm va falsafah-yi Ṣadrāyī.ʻAlam al-Hudá & Sayyid ʻAlī - 2020 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641 -- Criticism and interpretation. ; Islamic philosophy -- Iran.
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  49.  5
    Ruʼá fī islāmīyat al-maʻrifah.Ṭāriq Bishrī, Muḥammad ʻImārah, Saʻīd Ismāʻīl ʻAlī, Nādiyah Maḥmūd Muṣṭafá, Ibrāhīm al-Bayyūmī Ghānim, al-Sayyid ʻUmar, Rifʻat al-Sayyid ʻAwaḍī & ʻAbd al-Raḥmān ʻAbd al-Raḥmān Naqīb (eds.) - 2020 - Madīnat Naṣr, al-Qāhirah: Dạr al-Fikr al-ʻArabī.
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  50.  3
    Dīn, afsūn yā afyūn.Ibrāhīmī Bashkānī & ʻAlī Akbar - 2002 - Yazd: Intishārāt-i Miṣbāḥ.
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